by David
Raven
STONE Age records of the first native people in Britain has been found after
archaeologists discovered three houses from nearly 8,000 years ago that could
‘rewrite the history books'.
Environment Agency officials were
undertaking a project in Lunt Meadows to help clean water supplies but
commissioned archaeology experts from the Museum of Liverpool to oversee any
excavations.
Over the summer, several finds were made including the
foundations of three houses preserved one meter underground, several tools,
remains of camp fires and even nearby snacks such as hazelnut
shells.
There are only three other sites of similar importance in the
country and this is the only one based in the North West.
The finding is
a first for archeologists, who have always assumed that Mesolithic man was
nomadic, but this site presents the possibility that several families could have
lived in just one place.
Radiocarbon dating that took place towards the
end of last month proved the findings, based near Sefton Village church, dated
back to around 5,800BC.
Around this time Britain had just separated from
Northern Europe and become the island as we now know it - so these were amongst
the first ever original Britons.
Curator of prehistoric archaeology at
the Museum of Liverpool, Ron Cowell, is involved in the ongoing project and
described the find as ‘of national importance'.
He told the Champion:
“This is the earliest dated site we have found in the North West – which is from
the time that our country first became an island so in many ways these are the
first native people of Britain.
”We haven't even finished digging yet and
we would need a lot more radiocarbon dates before we have a fully detailed
picture but once that's through this will be one of the key historic sites in
Britain.
“This will re-write the history books by showing people that our
country's heritage long pre-dates the Norman and even Roman times.
”The
Environment Agency were digging some channels and lagoons to help biodiversity
in the Alt Valley to help with flooding and improving water quality.
“We
have turned up the remains of what may well be three buildings or structures,
two of which are going to be houses.
”Then within these areas there are
remains of fires, hazelnut shells from meals and also a lot of stone
tools.
“These people are hunter gatherers at this time in history. There
is no farming, just mobile groups of people exploiting the landscape and moving
around at different times of the year.
”What's significant about this
site is that we may be looking at much more permanent dwellings so it looks like
they could have settled in this area.
“I think also another big feature
of the site is that we have the advantage that this was found below the ground
so it has been preserved from ploughing and other activities.
”We have
environmental evidence that shows we believe they were living on the edge of a
swamp or a lake.
“Hopefully when we start looking in detail at these
findings it will give us a much more complete picture of what kind of activities
they were carrying out there.
”We found a whole range of tools ranging
from working stone and microliths which are typical artifacts from that time
which can be used for arrowheads or piercing tools.
“We have found for
the first time in this area that non-flint tools made from stone with polished
surfaces that may have been used to rub across materials for
clothing.
”There has been so little really good evidence of these people
that most of it is just theory.
The food quest would be a pretty big part
of their lives, they are living down by the River Alt where you have a fairly
predictable source of food.
“They will be eating wild animals in the
surrounding forest, they would be fishing the water and wild birds and plants
would also have been very important to their survival depending on the time of
year.
”The homes look like a family would comfortably fit in them and
they were hollowed out in the sand as if they are using the place as natural
shelter.
“There would have been wooden stakes that would have held the
roof up but this kind of material doesn't really survive.”
The
archaeological artefacts found on site will be catalogued and kept for safe
keeping by Liverpool Museum.
http://www.champnews.com/newsstory.aspx?story=3032753
- The DNA Ancestry ProjectDiscover Your Ancestry with DNA. Find Ethnic and Geographic Origins. www.DNAAncestryProject.com
BISHOP, Calif. — Ancient hunters and gatherers etched vivid petroglyphs on
cliffs in the Eastern Sierra that withstood winds, flash floods and earthquakes
for more than 3,500 years. Thieves needed only a few hours to cut them down and
haul them away.
Federal authorities say at least four petroglyphs have been taken from the site. A fifth was defaced with deep saw cuts on three sides. A sixth had been removed and broken during the theft, then propped against a boulder near a visitor parking lot.
Dozens of other petroglyphs were scarred by hammer strikes and saw cuts.
"The individuals who did this were not surgeons, they were smashing and grabbing," U.S. Bureau of Land Management archaeologist Greg Haverstock said last week as he examined the damage. "This was the worst act of vandalism ever seen" on the 750,000 acres of public land managed by the BLM field office in Bishop.
The theft required extraordinary effort: Ladders, electric generators and power saws had to be driven into the remote and arid high desert site near Bishop. Thieves gouged holes in the rock and sheared off slabs that were up to 15 feet above ground and 2 feet high and wide.
Visitors discovered the theft and reported it to the BLM on Oct. 31. BLM field office manager Bernadette Lovato delivered the bad news to Paiute-Shoshone tribal leaders in Bishop.
"It was the toughest telephone call I ever had to make," Lovato said. "Their culture and spiritual beliefs had been horribly violated. We will do everything in our power to bring those pieces back."
The region is known as Volcanic Tableland. It is held sacred by Native Americans whose ancestors adorned hundreds of lava boulders with spiritual renderings: concentric circles, deer, rattlesnakes, bighorn sheep, and hunters with bows and arrows.
For generations, Paiute-Shoshone tribal members and whites have lived side by side but not together in Bishop. But desecration of the site, which Native Americans still use in spiritual ceremonies, has forced reservation officials and U.S. authorities to come together and ask a tough question: Can further vandalism be prevented?
"How do we manage fragile resources that have survived as much as 10,000 years but can be destroyed in an instant?" asked archaeologist David Whitley, who in 2000 wrote the nomination that succeeded in getting the site listed on the National Register of Historic Places. "Do we keep them secret in hopes that no one vandalizes them? Or, do we open them to the public so that visitors can serve as stewards of the resources?"
The easy answer is to police the site and others listed under the Archaeological Resources Protection Act. But that's not possible given the condition of cash-strapped federal lands agencies, authorities said.
Authorities said the petroglyphs aren't worth a great deal on the illicit market, probably $500 to $1,500 each. But they are priceless to Native Americans, who regard the massive tableaux as a window into the souls of their ancestors.
The site is one of dozens of such locations managed by the BLM office in Bishop. A small army of volunteers has stepped up surveillance of the area.
For archaeologists, the images carved into a half-mile-long volcanic escarpment depict the culture and spiritual notions of the ancient tribes that once populated the sage flats and river valleys of the Eastern Sierra.
Paiute tribal historic preservation officer Raymond Andrews observed sacred law by quietly chanting a traditional prayer when he approached the site earlier this month.
Standing beneath a panel of geometric renderings believed to have been carved by shamans, Andrews took a slow, deep breath and said, "We still use this sacred place as a kind of church to educate tribal members and children about our historical and spiritual connections. So, our tribal elders are appalled by what happened here."
Federal authorities and Native American leaders plan to mark each defaced petroglyph with a small sign pointing out that, as archaeologist Haverstock put it, "this damage was done by malicious, selfish individuals."
The BLM is offering a $1,000 reward for information leading to the arrest and conviction of the thieves. Damaging or removing the petroglyphs is a felony. First-time offenders can be imprisoned for up to one year and fined as much as $20,000, authorities said. Second-time offenders can be fined up to $100,000 and imprisoned up to five years.
Federal authorities say at least four petroglyphs have been taken from the site. A fifth was defaced with deep saw cuts on three sides. A sixth had been removed and broken during the theft, then propped against a boulder near a visitor parking lot.
Dozens of other petroglyphs were scarred by hammer strikes and saw cuts.
"The individuals who did this were not surgeons, they were smashing and grabbing," U.S. Bureau of Land Management archaeologist Greg Haverstock said last week as he examined the damage. "This was the worst act of vandalism ever seen" on the 750,000 acres of public land managed by the BLM field office in Bishop.
The theft required extraordinary effort: Ladders, electric generators and power saws had to be driven into the remote and arid high desert site near Bishop. Thieves gouged holes in the rock and sheared off slabs that were up to 15 feet above ground and 2 feet high and wide.
Visitors discovered the theft and reported it to the BLM on Oct. 31. BLM field office manager Bernadette Lovato delivered the bad news to Paiute-Shoshone tribal leaders in Bishop.
"It was the toughest telephone call I ever had to make," Lovato said. "Their culture and spiritual beliefs had been horribly violated. We will do everything in our power to bring those pieces back."
The region is known as Volcanic Tableland. It is held sacred by Native Americans whose ancestors adorned hundreds of lava boulders with spiritual renderings: concentric circles, deer, rattlesnakes, bighorn sheep, and hunters with bows and arrows.
For generations, Paiute-Shoshone tribal members and whites have lived side by side but not together in Bishop. But desecration of the site, which Native Americans still use in spiritual ceremonies, has forced reservation officials and U.S. authorities to come together and ask a tough question: Can further vandalism be prevented?
"How do we manage fragile resources that have survived as much as 10,000 years but can be destroyed in an instant?" asked archaeologist David Whitley, who in 2000 wrote the nomination that succeeded in getting the site listed on the National Register of Historic Places. "Do we keep them secret in hopes that no one vandalizes them? Or, do we open them to the public so that visitors can serve as stewards of the resources?"
The easy answer is to police the site and others listed under the Archaeological Resources Protection Act. But that's not possible given the condition of cash-strapped federal lands agencies, authorities said.
Authorities said the petroglyphs aren't worth a great deal on the illicit market, probably $500 to $1,500 each. But they are priceless to Native Americans, who regard the massive tableaux as a window into the souls of their ancestors.
The site is one of dozens of such locations managed by the BLM office in Bishop. A small army of volunteers has stepped up surveillance of the area.
For archaeologists, the images carved into a half-mile-long volcanic escarpment depict the culture and spiritual notions of the ancient tribes that once populated the sage flats and river valleys of the Eastern Sierra.
Paiute tribal historic preservation officer Raymond Andrews observed sacred law by quietly chanting a traditional prayer when he approached the site earlier this month.
Standing beneath a panel of geometric renderings believed to have been carved by shamans, Andrews took a slow, deep breath and said, "We still use this sacred place as a kind of church to educate tribal members and children about our historical and spiritual connections. So, our tribal elders are appalled by what happened here."
Federal authorities and Native American leaders plan to mark each defaced petroglyph with a small sign pointing out that, as archaeologist Haverstock put it, "this damage was done by malicious, selfish individuals."
The BLM is offering a $1,000 reward for information leading to the arrest and conviction of the thieves. Damaging or removing the petroglyphs is a felony. First-time offenders can be imprisoned for up to one year and fined as much as $20,000, authorities said. Second-time offenders can be fined up to $100,000 and imprisoned up to five years.



